My Non-violence

Chapter 43: Democracy and Non-violence

Q. Why do you say, "Democracy can only be saved through non-violence”? (The questioner is an American friend.)
A. Because democracy, so long as it is sustained by violence, cannot provide for or protect the weak. My notion of democracy is that under it the weakest should have the same opportunity as the strongest. That can never happen except through non-violence. No country in the world today shows any but patronizing regard for the weak. The weakest, you say, go to the wall. Take your own case. Your land is owned by a few capitalist owners. The same is true of South Africa. These large holdings can­not be sustained except by violence, veiled if not open. Western democracy, as it functions today, is diluted Na- zim or Fascism. At best it is merely a cloak to hide the Nazi and the Fascist tendencies of imperialism. Why is there the war today, if it is not for the satisfaction of the desire to share the spoils? It was not through democratic methods that Britain bagged India. What is the meaning of South African democracy? It’s very constitution has been drawn to protect the white man against the coloured man, the natural occupant. Your own history is perhaps blacker still, in spite of what the Northern States did for the abolition of slavery. The way you have treated the Negro presents a discreditable record. And it is to save such democracies that the war is being fought. There is something very hypocritical about it. I am thinking just now in terms of non-violence and trying to expose violence in its nakedness.
India is trying to evolve true democracy, i.e. without violence. Our weapons are those of Satyagraha expressed through the Charkha, the village industries, primary education through handicrafts, removal of untouchabilitv, communal harmony, prohibition, and non-violent organi­zation of labour as in Ahmedabad. These mean mass effort and mass education. We have big agencies for con­ducting these activities. They are purely voluntary, and their only sanction is service of the lowliest.
This is the permanent part of the non-violent effort. From this effort is created the capacity to offer non-violent resistance called non-co-operation and civil disobedience which may culminate in mass refusal to pay rent and taxes. As you know, we have tried non-co-operation and civil disobedience on a fairly large scale and fairly successfully. The experiment has in it promise of a brilliant future. As yet our resistance has been that of the weak. The aim is to develop the resistance of the strong. Your wars will never ensure safety for democracy, India's experiment can and will, if the people come up to the mark or, to put it another way, if God gives me the nece­ssary wisdom and strength to bring the experiment to fruition.
Sevagram, 13-5-'40

Harijan, 18-5-1940