To Bihar,
Bihar of my dreams seems to have falsified them. I am not relying
upon reports that might be prejudiced or exaggerated. The continued
presence of the Central Chief Minister and his colleague furnishes
an eloquent tale of the tragedy of Bihar. It is easy enough to
retort that things under the Muslim League Government in Bengal were
no better, if not worse, and that Bihar is merely a result of the
latter. A bad act of one party is no justification for a similar act
by the opposing party, more especially when it is rightly proud of
its longest and largest political record. I must confess, too, that
although I have been in Calcutta for over a week, I do not yet know
the magnitude of the Bengal tragedy. Though Bihar calls me, I must
not interrupt my programme for Noakhali. And is counter-communalism
any answer to the communalism of which Congressmen have accused the
Muslim League? Is it nationalism to seek barbarously to crush the
fourteen per cent of the Muslims in Bihar?
I do not need to be told that I must not condemn the whole of Bihar
for the sake of the sins of a few thousand Biharis. Does not Bihar
take credit for one Brijkishore Prasad or one Rajendra Prasad? I am
afraid, if the misconduct in Bihar continues, all the Hindus of
India will be condemned by the world. That is its way, and it is
not. a bad way either. The misdeeds of Bihari Hindus may justify
Quaid-i-Azam Jinnah's taunt that the Congress is a Hindu
organization in spite of its boast that it has in its ranks a few
Sikhs, Muslims, Christians, Parsis and others. Bihari Hindus are in
honour bound to regard the minority Muslims as their brethren
requiring protection, equal with the vast majority of Hindus. Let
not Bihar, which has done so much to raise the prestige of the
Congress, be the first to dig its grave.
I am in no way ashamed of my Ahimsa. I have come to Bengal to see
how far in the nick of time my Ahimsa is able to express itself in
me. But I do not want in this letter to talk of Ahimsa to you. I do
want, however, to tell you that what you are reported to have done
will never count as an act of bravery. For thousands to do to death
a few hundred is no bravery. It is worse than cowardice. It is
unworthy of nationalism, of any religion. If you had given a blow
against a blow, no one would have dared to point a finger against
you. What you have done is to degrade yourselves and drag down
India.
You should say to Pandit jawaharlalji, Nishtar Saheb and Dr.
Rajendra Prasad to take away their military and themselves and
attend to the affairs of India. This they can only do, if you repent
of your inhumanity and assure them that Muslims are as much your
care as your own brothers and sisters.
You should not rest till every Muslim refugee has come back to his
home which you should undertake to rebuild, and ask your Ministers
to help you to do so. You do not know what critics have said to me
about your Ministers.
I regard myself as a part of you. Your affection has compelled that
loyalty in me. And since I claim to have better appreciation than
you seem to have shown of what Bihari Hindus should do, I cannot
rest till I have done some measure of penance. Predominantly for
reasons of health, I had put myself on the lowest diet possible soon
after my reaching Calcutta. That diet now continues as a penance
after the knowledge of the Bihar tragedy. The low diet will become a
fast unto death, if the erring Biharis have not turned over a new
leaf.
There is no danger of Bihar mistaking my act for anything other
than pure penance as a matter of sacred duty.
No friend should run to me for assistance or to show sympathy. I am
surrounded by loving friends. It would be wholly wrong and
irrelevant for any other person to copy me. No sympathetic fast or
semi-fast is called for. Such action can only do harm. What my
penance should do is to quicken the conscience of those who know me
and believe in my bona fides. Let no one be anxious for me. I
am like of us in God's keeping.
Nothing will
happen to me so long as He wants service through the present
tabernacle.
Your Servant,
M. K. GANDHI
Sodepur,
6-11-'46
Harijan, 10-11-1946