"Where shall we stand when India is independent?" asked a friend
representing the landholders' interests, the other day during his
visit to Gandhiji.
"You will be as free as any scavenger," replied Gandhiji, but
whether you will be able to retain all the privileges which you are
enjoying under the British Government is a question you can answer
for yourself."
"The landholders," resumed the friend, "derived their charter of
rights and privileges from the Permanent Settlement of 1802, which
was of the nature of a contract between the British and the
Zamindars, but they are quite willing to negotiate an agreement with
the leaders of the country on the future of their rights."
"Being a non-violent man by nature," replied Gandhiji, "I cannot
countenance the usurpation of anybody's just rights. But some of the
extraordinary privileges that pass muster under British rule are
themselves in the nature of an usurpation. The history of British
rule is a history of usurpation. Those who helped the British
Government in this process got certain rights as a reward for their
services. These cannot be insisted upon."
"Many ancient Zamindaris existed long before the advent of the
British and were exercising sovereign power," rejoined the friend,
"as a product of the indigenous social and economic system of long
standing. Don't you think they have a title to continue their
existence? They are trying their best to discharge a philanthropic
function in the shape of founding educational and social
institutions."
"Anything that is ancient and consistent with moral values has a
title to be retained," answered Gandhiji. "Per contra
anything that does not conform to moral values has to go. Wrong has
no prescriptive right to exist merely because it is of a long
standing. If those who are on your Zamindaris feel one with you and
you with them, like members of a family, you have nothing to fear
from anybody."
New Delhi,
23-4-'46
Harijan,
28-4-1946