I think of the poor of India every time I draw a thread on the wheel. The poor of India today have lost faith in God, more so than the middle classes or the rich. For a person suffering from the pangs of hunger, and desiring nothing but to fill his belly, his belly is his God. To him anyone who gives him his bread is his Master. Through him he may even see God. To give alms to such persons, who are sound in all their limbs, is to debase oneself and them. What they need is some kind of occupation, and the occupation that will give employment to millions can only be hand-spinning... I have described my spinning as a penance or sacrament. And, since I believe that where there is pure and active love for the poor there is God also, I see God in every thread that I draw on the spinning wheel.
Young India, 20-5-'26
I feel convinced that the revival of hand-spinning and hand-weaving will make the largest contribution to the economic and the moral regeneration of India. The millions must have a simple industry to supplement agriculture. Spinning was the cottage industry years ago, and if the millions are to be save from starvation, they must be enabled to reintroduce spinning in their homes, and every village must repossess its won weaver.
Young India, 21-7-'20
I can only think of spinning as the fittest and most acceptable sacrificial body labour. I cannot imagine anything nobler or more national than that for, say one hour in the day, we should all do the labour that the poor must do, and thus identify ourselves with them and through them with all mankind. I cannot imagine better worship of God then that in His name I should labour for the poor even as they do. The spinning wheel spells a more equitable distribution of the riches of the earth.
Young India, 20-10-'21
I... claim for the Charkha the honour of being able to solve the problem of economic distress in a most natural, simple, inexpensive and businesslike manner. The Charkha, therefore, is not only not useless... but it is a useful and indispensable article for every home. It is the symbol of the nation's prosperity and, therefore, freedom. It is a symbol not of commercial war but of commercial peace. It bears not a message of ill-will towards the nations of the earth but of good-will and self-help. It will not need the protection of a navy threatening a world's peace and exploiting its resources, but it needs the religious determination of millions to spin their yarn in their own homes as today they cook their food in their own homes. I may deserve, the curse of posterity for many mistakes of omission and commission, but I am confident of earning its blessings for suggesting a revival of the Charkha, I stake my all on it. For every revolution of the wheel spins peace, good will and love. And with all that, in as much as the loss of it brought about India's slavery, its voluntary revival with all its implications must mean India's freedom.
Young India, 8,12-'21
What is claimed for spinning is that
Young India, 21-8-'24
"If hand-spinning is all you say, how is it that
it has not already been universally adopted? asks the critic. The question is
quite fair. The answer is simple. The message of the wheel has to be carried to
a people who have no hope, no initiative left in them, and who would, if left to
themselves, starve and die rather than work and live. Such was not the case
before, but long neglect has made laziness a habit with them .That laziness can
only be removed by the living contact and example of men of character and
industry, plying the wheel before them and by gently showing them the way. The
second great difficulty is the absence of a ready-market for khaddar. I confess
hat it cannot for the time being compete with mill cloth. I will not engage in
any such killing competition. The capitalist may, for capturing the market, sell
his calico for nothing. The manufacturer whose only capital is labour cannot
afford to do so. Can there be any competition between the dead artificial rose,
however symmetrical it may be, and the living rose whose two petals will not be
a like, or can there be any competition between a wax statue of Cromwell and the
living one? Khaddar is a living thing. But India has lost her eye for the real
art and is, therefore, satisfied with the glossy exterior. Revive the healthy
national taste for Khaddar and you will find every village a busy hive. As it
is, the resources of khaddar organizations are taxed to the utmost, in order to
create a market for the article... The marvel is that, in spite of heavy odds
against it, the movement is making headway.
I have the summarized the case for the spinning
wheel as a supplementary industry as against the hand-loom. Let there be no
confusion of thought. I am not against the handloom. It is great and thriving
industry. It will progress automatically if the spinning wheel succeeds. It is
bound to die if the wheel fails."
Young India, 11-11-'26
The spinning wheel represents to me the hope of the masses. The masses lost their freedom, such as it was with the loss of the Charkha. The Charkha supplemented the agriculture of the villagers and gave it dignity. It was the friend and solace of the widow. It kept the villager from idleness. For the Charkha included all the anterior and posterior industries - ginning, carding, warping, sizing, dyeing and weaving. These in their turn kept the village carpenter and the blacksmith busy. The Charkha enabled the seven hundred thousand villages to become self-contained. With the exit of the Charkha went the other village industries, such as the oil press. Nothing took the place of these industries. Therefore the villages were drained of their varied occupations and their creative talent and what little wealth these brought them.
Hence, if the villagers are to come into their
own, the most natural thing that suggests itself is the revival of the Charkha
and all it means.
This revival cannot take place without an army of
selfless Indians of intelligence and patriotism working with a single mind in
the villages to spread the message of the Charkha and bring a ray of hope and
light into their lusterless eyes. This is a mighty effort at co-operation and
adult education of the correct type. It brings about a silent and sure
revolution like the silent but sure and life-giving revolution of the Charkha.
Harijan, 13-4-'40