The Mind of Mahatma Gandhi
[ Encyclopedia of Gandhi's Thoughts ]


The Mind of Mahatma Gandhi

THE MIND OF MAHATMA GANDHI
(Encyclopedia of Gandhi's Thoughts)

Compiled & Edited by :
R. K. Prabhu & U. R. Rao


Table of Contents

An Introduction
  1. OF MYSELF
  2. TRUTH
  3. FEARLESSNESS
  4. FAITH
  5. NONVIOLENCE
  6. SATYAGRAHA
  7. NON-POSSESSION
  8. LABOUR
  9. SARVODAYA
  10. TRUSTEESHIP
  11. BRAHMACHARYA
  12. FREEDOM & DEMOCRACY
  13. SWADESHI
  14. BROTHERHOOD
  15. OBITER DICTA

About This Book


Compiled & Edited by : R. K. Prabhu & U. R. Rao
With Forewords by: Acharya Vinoba Bhave & Dr. S. Radhakrishnan
I.S.B.N :81-7229-149-3
Published by : Jitendra T. Desai,
Navajivan Mudranalaya,
Ahmedabad - 380 014,
India.
© Navajivan Trust, 1960


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Chapter-67: Ramrajaya

BY RAMARAJYA I do not mean Hindu Raj. I mean by Ramarajya Divine Raj, the Kingdom of God. For me Rama and Rahim are one and the same deity. I acknowledge no other God but the one God of truth and righteousness.

Whether Rama of my imagination ever lived or not on this earth, the ancient ideal of Ramarajya is undoubtedly one of true democracy in which the meanest citizen could be sure of swift justice without an elaborate and costly procedure. Even the dog is described by the poet to have received justice under Ramarajya.

(YI, 19-9-1929, p. 305)

Ramarajya of my dream ensures equal rights alike of prince and pauper.

(ABP, 2-8-1934)

Definition Of Independence
By political independence I do not mean an imitation to the British House of commons, or the soviet rule of Russia or the Fascist rule of Italy or the Nazi rule of Germany. They have systems suited to their genius. We must have ours suited to ours. What that can be is more than I can tell. I have described it as Ramarajya i.e., sovereignty of the people based on pure moral authority.

(H, 2-1-1937, p. 374)

Friends have repeatedly challenged me to define independence. At the risk of repetition, I must say that independence of my dream means Ramarajya i.e., the Kingdom of God on earth. I do not know it will be like in Heaven. I have no desire to know the distant scene. If the present is attractive enough, the future cannot be very unlike.

(H, 5-5-1946, p. 116)

No Coercion
My conception of Ramarajya excludes the replacement of the British army by a national army of occupation. A country that is governed by even its national army can never be morally free and, therefore, its so-called weakest member can never rise to his fullest moral height.

(ibid)

There can be no Ramarajya in the present state of iniquitous inequalities in which a few roll in riches and the masses do not get even enough to eat ... my opposition to the Socialists and other consists in attacking violence as a means of effecting any lasting reform.

(H, 1-6-1947, p. 172)

I compare nirvana to Ramarajya or the Kingdom of Heaven on earth.... The withdrawal of British power does not mean Ramarajya. How can it happen when we have all along been nursing violence in our hearts under the garb of non-violence?  

(H, 3-8-1947, p. 262)

Respect For Others
My Hinduism teaches me to respect all religions. In this lies the secret of Ramarajya.

(H, 19-10-1947, p. 378)

If you want to see God in the form of Ramarajya, the first requisite is self-introspection. You have to magnify your own faults a thousand fold and shut your eyes to the faults of your neighbours. That is the only way to real progress.

(H, 26-10-1947, p. 387)