What Jesus means to Me


What Jesus Means To Me

WHAT JESUS MEANS TO ME

Written by :
M. K. Gandhi
Compiled by :
R. K. Prabhu


Table of Contents

  1. My early studies in Christianity
  2. The Sermon on The Mount
  3. Why I am Not A Convert To Christianity
  4. Only Begotten Son of God?
  5. What Jesus Means To Me
  6. The Message of Jesus
  7. The Jesus I Love
  8. Christ - A Prince Amongst Satyagrahis
  9. The Greatest Economist of His Time
  10. Proselytization
  11. For Missionaries in India
  12. For Christian Indians
  13. For Christian Friends
  14. Value of Scriptural Texts
  15. Western Christianity Today
  16. To The Ceylonese Youth
  17. Some Questions And Answers
  18. Appendix I : Sermon on The Mount
  19. Appendix II : Two Favorite Christian Hymns of Gandhiji

About This Book


Written by :M. K. Gandhi
Compiled by :R. K. Prabhu
First Edition : 10,000 copies, September 1959
I.S.B.N :81-7229-387-9
Printed and Published by : Jitendra T. Desai,
Navajivan Mudranalaya,
Ahmedabad - 380 014,
India.
© Navajivan Trust, 1959


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Chapter-16: To The Ceylonese Youth

During his tour of Ceylon Gandhiji gave the following message to the Christian and Buddhist youth that had gathered to hear him at the Colombo Y. M. C. A.

To you,
young Ceylonese friends, I say: Do not be dazzled by the splendour that comes to you from the West. Do not be thrown off your feet by this passing show. The Enlightened One has told you in never-to-be-forgotten words that this little span of life is but a passing shadow, a fleeting thing, and if you realize the nothing­ness of all that appears before your eyes, the nothing­ness of this material case that we see before us ever changing, then indeed there are treasures for you up above, and there is peace for you down here, peace which passeth all understanding, and happiness to which we are utter strangers. It requires an amazing faith, a divine faith and surrender of all that we see before us. What did Buddha do, and Christ do, and also Mahomed ? Theirs were lives of self-sacrifice and renunciation. Buddha renounced every worldly happiness, because he wanted to share with the whole world his happi­ness which was to be had by men who sacrificed and suffered in search for truth. If it was a good thing to scale the heights of Mt. Everest, sacrificing precious lives in order to be able to go there and make some slight observations, if it was a glorious thing to give up life after life in planting a flag in the uttermost extremi­ties of the earth, how much more glorious would it be to give not one life, surrender not a million lives but a billion lives in search of the potent and imperishable truth! So be not lifted off your feet, do not be drawn away from the simplicity of your ancestors. A time is coming when those, who are in the mad rush today of multiplying their wants, vainly thinking that they add to the real substance, real knowledge of the world, will retrace their steps and say, “What have we done?" Civilizations have come and gone, and in spite of all our vaunted progress I am tempted to ask again and again, “To what purpose?” Wallace, a contemporary of Darwin, has said the same thing. Fifty years of brilliant inventions and discoveries, he has said, has not added one inch to the moral height of mankind. So said a dreamer and visionary if you will—Tolstoy. So said Jesus, and Buddha, and Mahomed, whose religion is being denied and falsified in my own country today.
By all means drink deep of the fountains that are given to you in the Sermon on the Mount, but then you will have to take sackcloth and ashes. The teaching of the Sermon was meant for each and every one of us. You cannot serve both God and Mammon. God the Compassionate and the Merciful, Tolerance incarnate, allows Mammon to have his nine days' wonder. But I say to you, youths of Ceylon, fly from that self-destroying but destructive show of Mammon.

Young India;
8-12-1927