Truth Is God

Chapter 10: God Realization

For me Truth is the sovereign principle, which includes numerous other principles. This Truth is not only truthfulness in word, but truthfulness in thought also, and not only the relative truth of our conception, but the Absolute Truth, the Eternal Principle that is God. There are innumerable definitions of God, because His manifestations are innumerable. They overwhelm me with wonder and awe and for a moment stun me. But I worship God as Truth only. I have not yet found Him, but I am seeking after Him. I am prepared to sacrifice the things dearest to me in pursuit of this quest. Even if the sacrifice demanded be my very life I hope I may be prepared to give it. But as long as I have not realized this Absolute Truth, so long must I hold by the relative truth as I have conceived it. That relative truth must, meanwhile, be my beacon, my shield and buckler. Though this path is straight and narrow and sharp as the razor's edge, for me it has been the quickest and easiest. Even my Himalayan blunders have seemed trifling to me because I have kept strictly to this path. For the path has saved me from coming to grief, and I have gone forward according to my light. Often in my progress I have had faint glimpses of the Absolute Truth, God, and daily the conviction is growing upon me that He alone is real and all else is unreal.

Autobiography, (1948) pp. 6-7

The further conviction has been growing upon me that whatever is possible for me is possible even for a child, and I have found sound reasons for saying so. The instruments for the quest of Truth are as simple as they are difficult. They may appear quite impossible to an arrogant person, and quite possible to an innocent child. The seeker after Truth should be humbler than the dust. The world crushes the dust under its feet, but the seeker after Truth should so humble himself that even the dust could crush him. Only then, and not till then, will he have a glimpse of Truth.

Autobiography, (1948,) pp. 6-7

This belief in God has to be based on faith which transcends reason. Indeed; even the so-called realization has at bottom an element of faith without which it cannot be sustained. In the very nature of things it must be so. Who can transgress the limitations of his being? I hold that complete realization is impossible in this embodied life. Nor is it necessary. A living immovable faith is all that is required for reaching the full spiritual height attainable by human beings. God is not outside this earthly case of ours. Therefore, exterior proof is not of much avail, if any at all. We must ever fail to perceive Him through the senses, because He is beyond them. We can feel Him, if we will but withdraw ourselves from the senses. The divine music is incessantly going on within ourselves, but the loud senses drown the delicate music, which is unlike an infinitely superior to anything we can perceive or hear with our senses.

Harijan, 13-6-'36

I have seen and believe that God never appears to you in person, but in action which can only account for your deliverance in your darkest hour.

Harijan, 13-6-'36

My uniform experience has convinced me that there is no other God than Truth. . . . The little fleeting glimpses . . . that I have been able to have of Truth can hardly convey an idea of the indescribable lustre of Truth, a million times more intense than that of the sun we daily see with our eyes. In fact, what I have caught is only the faintest glimmer of that mighty effulgence. But this much I can say with assurance as a result of all my experiments, that a perfect vision of Truth can only follow a complete realization of Ahimsa.

Young India, 7-2-'29

I have no special revelation of God's will. My firm belief is that He reveals Himself daily to every human being but we shut our ears to the still small Voice. We shut our eyes to the Pillar of Fire in front of us. I realize His omnipresence.

Young India, 25-5-'21

Man's ultimate aim is the realization of God and all his activities, social, political, religious, have to be guided by the ultimate aim of the vision of God. The immediate service of all human beings becomes a necessary part of the endeavour, simply because the only way to find God is to see Him in his creation and be one with it. This can only be done by service of all. I am a part and parcel of the whole and I cannot find Him apart from the rest of humanity. My countrymen are my nearest neighbours. They have become so helpless, so resourceless, so inert that I must concentrate myself on serving them. If I could persuade myself that I could find Him in a Himalayan cave I would proceed there immediately. But I know that I cannot find Him apart from humanity.

Harijan, 29-8-'36

The impenetrable darkness that surrounds us is not a curse but a blessing. He has given us power to see only the step in front of us, and it should be enough if Heavenly light reveals that step to us. We can then sing with Newman, 'One step enough for me'. And we may be sure from our past experience that the next step will always be in view. In other words, the impenetrable darkness is nothing so impenetrable as we imagine. But it seems impenetrable when, in our impatience, we want to look beyond that one step.

Harijan, 20-4-'34

I am surer of His existence than of the fact that you and I are sitting in this room. Then I can also testify that I may live without air and water but not without Him. You may pluck out my eyes, but that cannot kill me. You may chop off my nose, but that will not kill me. But blast my belief in God, and I am dead. You may call this a superstition, but I confess it is a superstition that I hug, even as I used to do the name of Rama in my childhood when there was any cause of danger or alarm. That was what an old nurse had taught me.

Harijan, 14-5-'38

God is the hardest taskmaster I have known on earth, and he tries you through and through. And when you find that your faith is failing or your body is failing you, and you are sinking, He comes to your assistance somehow or other and proves to you that you must not lose faith and that He is always at your beck and call, but on His terms, not on your terms. So I have found. I cannot recall a single instance when, at the eleventh hour, He has forsaken me.

Speeches and Writings of Mahatma Gandhi (1933), p. 1069

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