Truth Is God

Chapter 1: My Quest

I am but a seeker after Truth. I claim to have found a way to it. I claim to be making a ceaseless effort to find it. But I admit that I have not yet found it. To find Truth completely is to realize oneself and one's destiny, i.e. to become perfect. I am painfully conscious of my imperfec­tions, and therein lies all the strength I possess, because it is a rare thing for a man to know his own limitations.

Young India, 17-11-'21

If I was a perfect man, I own I should not feel the miseries of neighbours as I do. As a perfect man I should take note of them, prescribe a remedy, and compel adoption by the force of unchallengeable Truth in me. But as yet I only see as through a glass darkly and therefore have to carry conviction by slow and laborious processes, and then, too, not always with success. That being so, I would be less than human if, with all my knowledge of avoidable misery pervading the land and of the sight of mere skele­tons under the very shadow of the Lord of the Universe, I did not feel with and for all the suffering but dumb millions of India.

Young India, 17-11-'21

I am but a poor struggling soul yearning to be wholly good—wholly truthful and wholly non-violent in thought, word and deed, but ever failing to reach the ideal which I know to be true. It is a painful climb, but the pain of it is a positive pleasure to me. Each step upward makes me feel stronger and fit for the next.

Young India, 9-4-'25

I know the path. It is straight and narrow. It is like the edge of a sword. I rejoice to walk on it. I weep when I slip. God's word is: 'He who strives never perishes.' I have implicit faith in that promise. Though, therefore, from my weakness I fail a thousand times, I will not lose faith but hope that I shall see the Light when the flesh has been brought under perfect subjection as some day it must.

Young India, 17-6-'26

I have not seen Him, neither have I known Him. I have made the world's faith in God my own and as my faith is ineffaceable, I regard that faith as amounting to expe­rience. However, as it may be said that to describe faith as experience is to tamper with truth, it may perhaps be more correct to say that I have no word for characterizing my belief in God.

Autobiography, 1948, p. 341

I claim to be a votary of truth from my childhood. It was the most natural thing to me. My prayerful search gave me the revealing maxim Truth is God, instead of the usual one God is Truth. That maxim enables me to see God face to face as it were. I feel Him pervade every fibre of my being.

Harijan, 9-8-'42

Ahimsa is my God, and Truth is my God. When I look for Ahimsa, Truth says, 'Find it through me.' When I look for Truth, Ahimsa says, 'Find it out through me.'

Young India, 4-6-'25

To see the universal and all-pervading spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devo­tion of Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.

Autobiography, 1948, p. 615

I am endeavoring to see God through service of humanity, for I know that God is neither in heaven, nor down below, but in every one.

Autobiography, 1948, p. 615

I have no desire for the perishable kingdom of earth. I am striving for the Kingdom of Heaven which is Moksha. To attain my end it is not necessary for me to seek the shelter of a cave. I carry one about me, if I would but know it. A cave-dweller can build castles in the air whereas a dwell­er in a palace like Janak has no castles to build. The cave- dweller who hovers round the world on the wings of thought has no peace. A Janak though living in the midst of 'pomp and circumstance’ may have peace that passeth understanding. For me the road to salvation lies through incessant toil in the service of my country and there through of humanity. I want to identify myself with everything that lives.

Young India, 3-4-'24

I want to realize brotherhood or identity not merely with the beings called human, but I want to realize identity with all life, even with such things as crawl upon earth. I want, if I don't give you a shock, to realize identity with even the crawling things upon earth, because we claim descent from the same God, and that being so, all life in whatever form it appears must be essentially one.

Young India, 4-4-'29

There is no such thing as 'Gandhism', and I do not want to leave any sect after me. I do not claim to have originated any new principle of doctrine. I have simply tried in my own way to apply the eternal truths to our daily life and problems. Truth and non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could do. In doing so I have some­times erred and learnt by my errors. Life and its problems have thus become to me so many experiments in the prac­tice of truth and non-violence.

Harijan, 28-3-'36

My faith in truth and non-violence is ever-growing, and as I am ever trying to follow them in my life, I too am growing every moment. I see new implications about them. I see them in a newer light every day and read in them a newer meaning.

Harijan, 2-3-'40

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