THE SELECTED WORKS OF MAHATMA GANDHI
Vol-5 : Voice of Truth


Voice of Truth

VOICE OF TRUTH
from
Selected Works of Mahatma Gandhi
Volume V

Written by : M. K. Gandhi


Table of Contents

PART I : SOME FAMOUS SPEECHES

  1. Benaras Hindu University Speech
  2. Statement in the The Great Trial of 1922
  3. On the Eve of Historic Dandi March
  4. Speech At The Round Table Conference
  5. The ‘Quit India’ Speeches
  6. Speech Before Inter-Asian Relations Conference
  7. Speech On The Eve Of The Last Fast

PART II : SELECTIONS


About This Book


Written by : M. K. Gandhi
General Editor : Shriman Narayan
First Edition :10,000 copies, February 1959
I.S.B.N :81-7229-008-X Published by : Shantilal H. Shah
Navajivan Trust,
Ahemadabad-380014
India
Printed by : N. M. Kothari at Rang Bharati,
Todi Estate,
Sun Mill Compound,
Lower Parel,
Bombay-400013
India
© Navajivan Trust, 1969


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SECTION IV : ONE WORLD

Chapter-26: Atom Bomb

There have been cataclysmic changes in the world. Do I still adhere to my faith in truth and non-violence? Has not the atom bomb exploded that faith? Not only has it not done so, but it has clearly demonstrated to me that the twins constitute the mightiest force in the world. Before it the atom bomb is of no effect. The two opposing forces are wholly different in kind, the one moral and spiritual, the other physical and material. The one is infinitely superior to the other which by its very nature has an end. The force of the spirit is ever progressive and endless. Its full expression makes it unconquerable in the world. In saying this I know that I have said nothing new. I merely bear witness to the fact. What is more, the force resides in everybody, man, woman, and child irrespective of the colour of the skin. Only in many it lies dormant, but it is capable of being awakened by judicious training.

It is further to be observed that without the recognition of this truth and due effort to realize it, there is no escape from self- destruction. The remedy lies in every individual training himself for self-expression in every walk of life, irrespective of response by the neighbours.

Harijan, 10-2-46, p. 8

It has been suggested by American friends that the atom bomb will bring in Ahimsa as nothing else can. It will, if it is meant that its destructive power will so disgust the world that it will turn it away from violence for the time being. This is very like a man glutting himself with dainties to the point of nausea and turning away from them only to return with redoubled zeal after the effect of nausea is well over. Precisely in the same manner will the world return to violence with renewed zeal after the effect of disgust is worn out.

Often does good come out of evil. But that is God’s, not man’s plan. Man knows that only evil can come out of evil, as good out of good.

That atomic energy though harnessed by American scientists and army men for destructive purposes may be utilized by other scientists for humanitarian purposes is undoubtedly within the realm of possibility. But that is not what was meant by my American friends. They were not so simple as to put a question which connoted an obvious truth. An incendiary uses fire for his destructive and nefarious purposes, a housewife makes daily use of it in preparing nourishing food for mankind.

So far as I can see, the atomic bomb has deadened the finest feeling that has sustained mankind for ages. There used to be the so-called laws of war which made it tolerable. Now we know the naked truth. War knows no law except that of might. The atom bomb brought an empty victory to the Allied arms but it resulted for the time being in destroying the soul of Japan. What has happened to the soul of the destroying nation is yet too early to see. Forces of nature act in a mysterious manner. We can but solve the mystery by deducing the unknown result from the known results of similar events. A slave-holder cannot hold a slave without putting himself or his deputy in the cage holding the slave. Let no one run away with the idea that I wish to put in a defence of Japanse misdeeds in pursuance of Japan’s unworthy ambition. The difference was only one of degree. I assume that Japan’s greed was more unworthy. But the greater unworthiness conferred no right on the less unworthy of destroying without mercy men, women and children of Japan in a particular area.

The moral to be legitimately drawn from the supreme tragedy of the bomb is that it will not be destroyed by counter-bombs even as violence cannot to by counter-violence. Mankind has to get out of violence only through non-violence. Hatred can be overcome only by love. Counter-hatred only increases the surface as well as the depth of hatred.

I am aware that I am repeating what I have many times stated before and practiced to the best of my ability and capacity. What I first stated was itself nothing new. It is an old as the hills. Only I recited no copy book maxim, but definitely announced what I believe in every fiber of my being. Sixty years of practice in various walks of life has only enriched the belief which the experience of friends has fortified. It is, however, the central truth by which one can stand alone without flinching. I believe in what Max Muller said years ago, namely, that truth needed to be repeated as long as there were men who disbelieved it.

Harijan, 7-7-46, p. 212

I regard the employment of the atom bomb for the wholesale destruction of men, women and children as the most diabolical use of science.

Harijan, 29-9-46, p. 335