There are two schools of thought current in the world. One wants to divide the world into cities and the other into villages. The village civilization and the city civilization are totally different things. One depends on machinery and industrialization, and the other on handicrafts. We have given preference to the latter. After all, this industrialization and large-scale production are only of comparatively recent growth. We don't know how far it has contributed to the development of our happiness, but we know this much that it has brought in its wake the recent world wars. This second world war is not still over, and even if it comes to an end, we are hearing of a third world war. Our country was never so unhappy and miserable as it is at present. City people may be getting big profits and good wages, but all that has become possible by sucking the blood of villages. We don't want to collect lakhs and crores. We don't always want to depend on money for our work. If we are prepared to sacrifice our lives for the cause, money is nothing. We must have faith and we must be true to ourselves. If we have these, we shall be able by decentralizing our capital of Rs. 30 lakhs in villages to create national wealth amounting to Rs. 300 crores. To do that main thing, what is necessary is to make the villages self- sufficient and self-reliant. But mind you, my idea of self-sufficiency is not a narrow one. There is no scope for selfishness and arrogance in my self-sufficiency.
Hindustan Standard, 6-12-’44
We may not be deceived by the wealth to be seen in the cities of India. It does not come from England or America. It comes from the blood of the poorest. There are said to be seven lakhs of villages in India. Some of them have simply been wiped out. No one has any record of those thousands who have died of starvation and disease in Bengal, Karnataka and elsewhere. The Government registers can give no idea of what the village folk are going through. But being a villager myself, I know the condition in the villages. I know village economics. I tell you that the pressure from the top crushes those at the bottom. All that is necessary is to get off their backs.
Amrita Bazar Patrika, 30-6-’44
The workers in the mills of Bombay have become slaves. The condition of the women working in the mills is shocking. When there were no mills, these women were not starving. If the machinery craze grows in our country, it will become an unhappy land. It may be considered a heresy, but I am bound to say that it were better for us to send money to Manchester and to use flimsy Manchester cloth than to multiply mills in India. By using Manchester cloth we only waste our money; but by reproducing Manchester in India, we shall keep our money at the price of our blood, because our very moral being will be sapped, and I call in support of my statement the very mill- hands as witnesses. And those who have amassed wealth out of factories are not likely to be better than other rich men. It would be folly to assume that an Indian Rockfeller would be better than the American Rockfeller. Impoverished India can become free, but it will be hard for any India made rich through immorality to regain its freedom. I fear we shall have to admit that moneyed men support British rule; their interest is bound up with its stability. Money renders a man helpless. The other thing which is equally harmful is sexual vice. Both are poison. A snake-bite is a lesser poison than these two, because the former merely destroys the body but the latter destroy body, mind and soul. We need not, therefore, be pleased with the prospect of the growth of the mill-industry.
Hind Swaraj, 1962, p. 94
The poor villagers are exploited by the foreign government and also by their own countrymen— the city-dwellers. They produce the food and go hungry. They produce milk and their children have to go without it. It is disgraceful. Everyone must have a balanced diet, a decent house to live in, facilities for the education of one's children and adequate medical relief.
H., 31-3-’46, p. 63
The half a dozen modern cities are an excrescence and serve at the present moment the evil purpose of draining the life-blood of the villages. . . . The cities with their insolent torts are a constant menace to the life and liberty of the villagers.
Y.I., 17-3-’27, p. 86
It is the city man who is responsible for war all over the world, never the villager.
Gleanings, 1949, p. 17
I regard the growth of cities as an evil thing, unfortunate for mankind and the world, unfortunate for England and certainly unfortunate for India. The British have exploited India through its cities. The latter have exploited the villages. The blood of the villages is the cement with which the edifice of the cities is built. I want the blood that is today inflating the arteries of the cities to run once again in the blood vessels of the villages.
H., 23-6-’46, p. 198
'You have called cities boils or abscesses on the body politic. What should be done with these boils?' If you ask a doctor he will tell you what to do with a boil. It has to be cured either by lancing or by the application of plasters and poultices. Edward Carpenter called civilization a malady which needed a cure. The growth of big cities is only a symptom of that malady. Being a nature curist, I am naturally in favour of nature's way of cure by a general purification of the system. If the hearts of the city- dwellers remain rooted in the villages, if they become truly village-minded, all other things will automatically follow and the boil will quickly heal.
H., 25-8-’46, p. 282
I have believed and repeated times without number that India is to be found not in its few cities but in its 7,00,000 villages. But we town-dwellers have believed that India is to be found in its towns and the villages were created to minister to our needs. We have hardly ever paused to inquire if those poor folk get sufficient to eat and clothe themselves with and whether they have a roof to shelter themselves from sun and rain.
H., 4-4-’36, p. 63
I have found that the town-dweller has generally exploited the villager, in fact he has lived on the poor villager's subsistence. Many a British official has written about the conditions of the people of India. No one has, to my knowledge, said that the Indian villager has enough to keep body and soul together. On the contrary they have admitted that the bulk of the population lives on the verge of starvation and ten per cent are semi-starved, and that millions have to rest content with a pinch of dirty salt and chilies and polished rice or parched grain. You may be sure that if any of us were to be asked to live on that diet, we should not expect to survive it longer than a month or should be afraid of losing our mental faculties. And yet our villagers go through that state from day to day.
H., 4-4-’36, p. 63-64
Over 75 per cent of the population is agriculturists. But there cannot be much spirit of self-government about us if we take away or allow others to take away from them almost the whole of the result of their labour.
Natesan, p. 323
The cities are capable of taking care of themselves. It is the village we have to turn to. We have to disabuse them of their prejudice, their superstitions, their narrow outlook and we can do so in no other manner than that of staying amongst them and sharing their joys and sorrows and spreading education and intelligent information among them.
Y.I., 30-4-’31, p. 94
We have got to be ideal villagers, not the villagers with their queer ideas about sanitation and giving no thought to how they eat and what they eat. Let us not, like most of them, cook anyhow, eat anyhow, live anyhow. Let us show them the ideal diet. Let us not go by mere likes and dislikes, but get at the root of those likes and dislikes.
H., 1-3-’35, p. 21
We must identify ourselves with the villagers who toil under the hot sun beating on their bent backs and see how we would like to drink water from the pool in which the villagers bathe, wash their clothes and pots, in which their cattle drink and roll. Then and not till then shall we truly represent the masses and they will, as surely as I am writing this, respond to every call.
Y.I., 11-9-’24, p. 300
We have got to show them that they can grow their vegetables, their greens, without much expense, and keep good health. We have also to show that most of the vitamins are lost when they cook the leaves.
H., 1-3-’35, p. 21
We have to teach them how to economize time, health and money. Lionel Curtis described our villages as dung-heaps. We have to turn them into model villages. Our village-folk do not get fresh air though they are surrounded by fresh air; they don't get fresh food though they are surrounded by the freshest foods. I am talking like a missionary in this matter of food, because my mission is to make villages a thing of beauty.
H., 1-3-’35, p. 21
It is profitless to find out whether the villages of India were always what they are today. If they were never better it is a reflection upon the ancient culture in which we take so much pride. But if they were never better, how is it that they have survived centuries of decay which we see going on around us. . . . The task before every lover of the country is how to prevent this decay or, which is the same thing, how to reconstruct the villages of India so that it may be as easy for anyone to live in them as it is supposed to be in the cities. Indeed, it is the task before every patriot. It may be that the villagers are beyond redemption, that rural civilization has had its day and that the seven hundred thousand villages have to give place to seven hundred well- ordered cities supporting a population not of three hundred millions but thirty. If such is to be India's fate, even that won't come in a day. It must take time to wipe out a number of villages and villagers and transform the remainder into cities and citizens.
H., 1-3-’36, p. 30
The village movement is as much an education of the city people as of the villagers. Workers drawn from cities have to develop village mentality and learn the art of living after the manner of villagers. This does not mean that they have to starve like the villagers. But it does mean that there must be a radical change in the old style of life.
H., 18-4-’36, p. 68
The only way is to sit down in their midst and work away in steadfast faith, as their scavengers, their nurses, their servants, not as their patrons, and to forget all our prejudices and prepossessions. Let us for a moment forget even Swaraj, and certainly forget the 'haves' whose presence oppresses us at every step. They are there. There are many who are dealing with these big problems. Let us tackle the humbler work of the village which is necessary now and would be even after we have reached our goal. Indeed, the village work when it becomes successful will itself bring us nearer the goal.
H., 16-5-’36, p. 112
The village communities should be revived. Indian villages produced and supplied to the Indian towns and cities all their wants. India became impoverished when our cities became foreign markets and began to drain the villages dry by dumping cheap and shoddy goods from foreign lands.
H., 27-2-’37, p. 18
It is only when the cities realize the duty of making an adequate return to the villages for the strength and sustenance which they derive from them, instead of selfishly exploiting them, that a healthy and moral relationship between the two will spring up. And if the city children are to play their part in this great and noble work of social reconstruction, the vocations through which they are to receive their education ought to be directly related to the requirements of the villages.
H., 9-10-’37, p. 293
We are inheritors of a rural civilization. The vastness of our country, the vastness of the population, the situation and the climate of the country have in my opinion, destined it for a rural civilization. Its defects are well known, but not one of them is irremediable. To uproot it and substitute for it an urban civilization seems to me an impossibility, unless we are prepared by some drastic means to reduce the population from three hundred million to three or say even thirty. I can therefore suggest remedies on the assumption that we must perpetuate the present rural civilization and endeavour to rid it of its acknowledged defects.
Y. I., 9-11-’29, p. 364