GANDHI - A Biography For Children And Beginners.

by Shri B. R. Nanda

Gandhi Biography For Children And Beginners

- A Biography For Children And Beginners

By Ravindra Varma

Table of Contents

  1. Chapter : 1
  2. Chapter : 2
  3. Chapter : 3
  4. Chapter : 4
  5. Chapter : 5
  6. Chapter : 6
  7. Chapter : 7
  8. Chapter : 8
  9. Chapter : 9
  10. Chapter : 10
  11. Chapter : 11
  12. Chapter : 12
  13. Chapter : 13
  14. Chapter : 14
  15. Chapter : 15
  16. Chapter : 16
  17. Chapter : 17
  18. Chapter : 18

  19. About This Book

    Written by : Ravindra Varma
    First Edition : 1,000 copies, October 2001
    Total Copies : 3,000 copies
    Price : Rs. 60/-
    ISBN : 81-7229-291-6
    Printed and Published by :
    Navajivan Publishing House



When Gandhi landed in India he was shocked to learn that his mother had passed away while he was in England. His brother had hidden the news from him for fear of the effect that it would have on Gandhi's mind and studies in England. Gandhi was deeply devoted to his mother. But he absorbed the shock and wanted to return to Gujarat to start work as a barrister. His brother, however, took him to Nasik to have a holy dip, - to wash off the sin of having crossed the seas. On his return to Rajkot his brother also organised a dinner to pacify the elders of the caste who had declared that Gandhi had lost caste. Gandhi himself had no remorse, and saw no reason for these 'Amends'. However, he bowed to his brother's wishes.
It was not easy for Gandhi to set up legal practice at Rajkot. Though he had passed the Bar Examination in England, he had not studied Indian laws. There was acute competition. He would not be able to earn what he wanted. The British Political Agent had turned down his request for help. He decided to move to Bombay. He enrolled in the Bombay Courts, but could not get clients because he strictly refused to take the help of touts. Finally, he got a client and appeared in the Small Causes Court.
But when the time for cross-examination came, he stood up, but could not find words to speak. His head reeled. He sat down and returned his fees to the client. He then tried to teach English in a school. The headmaster told him that he could not be appointed since he did not have a degree from a University. Gandhi was disappointed. It seemed to him that all doors were closed to him. How would he earn enough to look after the family, and help his brother to repay the loan that was taken to send him to England?
He returned to Rajkot and started to earn a pittance by drafting petitions and memorials. This did not give him enough income. Nor was it in keeping with the status that he had acquired as a barrister who had returned from London. He was at his wit's end, and could not see the way forward.
Quite unexpectedly, he received an offer from a Muslim firm of Kathiawar that had an established business in South Africa. They had a legal dispute with another Indian Muslim's firm. They wanted Gandhi to go to South Africa and help their Chief Counsel. They offered terms that appeared quite attractive. Gandhi decided to accept the offer and go to South Africa to try his luck and to make some money through the practice of law.
Gandhi landed at Durban in May 1893. Abdullah Seth, who was the head of the firm that had engaged his services, was there to receive him. Gandhi had landed on an unknown continent. He had no idea of what was in store for him. But he did not have to wait for long to discover that he was going to face the severest ordeals of his life.
Gandhi was very conscious of his status as a barrister and had insisted on travelling by first class in the ship. He had to be accommodated in the Captain's Cabin since there were no berths available in the first class.
Within two or three days of his arrival at Durban, Sheth Abdullah took him to the Court. Gandhi was wearing an Indian turban as he sat in the Court. The Magistrate stared at him, and ordered him to remove his turban. Gandhi considered that an insult. He declined to remove his turban and left the Court. This was his first personal experience of the insults and discrimination that Indians had to face in South Africa.
Both South Africa and India were part of the British Empire in the 19th Century. The white population of South Africa wanted to develop their plantations. They wanted labourers who would do hard work for nominal wages. They did not want to use black African labour. So they decided to recruit labour from India. These labourers were recruited on a system that came to be known as the Indenture System. Under it, Indians were recruited to work for a few shillings in the year. They had to sign a bond that they would serve for five years. They would not be permitted to return earlier. At the end of five years, they could renew their contract to work for five more years or return to India. The South African Government did not want them to stay back as free citizens. They were afraid of the industriousness and enterprise and frugal ways of Indians. They wanted Indians in South Africa only as bonded labourers living in conditions of semi-slavery, not as free citizens and competitors. So the Government of South Africa discriminated against Indians and humiliated them at every turn. Those who wanted to stay back after serving their term of indenture had to pay a poll tax of three pounds every year. This was far beyond the means of the labourers whose wages were too meagre even to make both ends meet. Most of these labourers were from Tamil Nadu, Andhra, Bihar and UP. They were illiterate, innocent about rights, "and helpless and leaderless.
Indians had to put up with many other humiliating restrictions. They could not reside where they wanted. They had to carry identity cards and subject themselves to scrutiny by the police. They had to take licences to be vendors. In some States, they could not walk on the pavements, or be out of their houses after nightfall. Some Indians had gone to South Africa to trade. Some of them had built up wealthy firms. But in most States, Indians were kept outside the pale of social or political life.
A few days after his experience in the Durban Court, Gandhi continued his journey to Pretoria where the legal suit was being heard. He had to travel by train. A ticket was booked for him in the first class, and Gandhi commenced his journey.
When the train reached Petermaritzburg, a white passenger who entered the compartment, objected to a 'coloured man' travelling in the first class compartment. He wanted the coloured man, Gandhi, to be removed to the 'van compartment', which was meant for coloured passengers. Gandhi protested. He had a first class ticket, and he was entitled to travel in the first class. Gandhi refused to leave the compartment voluntarily. A constable was summoned. He took Gandhi by the hand, and pushed him out. Gandhi's luggage was taken out. He firmly refused to go to the van compartment. The train steamed away leaving Gandhi on the platform.
Gandhi went and sat in the waiting room. It was night, and it was bitterly cold. The railway authorities had taken charge of his luggage. His overcoat was in the baggage. But he had no mind to ask for it. There he sat alone shivering in the biting cold, on the dark and deserted platform, far away from home, bereft of all succor, facing the biggest challenge of his life. He had been insulted and humiliated. What was being violated was his dignity as a human being. What was being asked of him was to acquiesce in the denial of his human dignity, to cooperate in the conspiracy (and effort) to down grade him into a slave or lesser human. Was he to cooperate in his own undoing? Was he to let cowardice or greed snuff out his inherent birthright to be a human being? Or was he to stand up and resist? If he does not fight for himself, who will fight for him ? Was he to accept the dictum "discretion is the better part of valour", and return to India, leaving the field of battle? Will he save his self-respect and dignity by doing so? Or will he lose respect in his own eyes? The answer became clear to Gandhi. He would not be the cause of his own undoing. He would not cooperate in his own undoing. He would fight, not flee or acquiesce. The forces ranged against him may be mighty. But he had his own strength; the strength of his spirit, of his will; of his ability to non-cooperate with his 'enemy'. That night Gandhi discovered himself. That night Gandhi shed his fear. He discovered a way that anyone who could overcome fear, and was determined, could use. That was the night Gandhi emerged from his shell, and came into his own. He himself recalled it as the most creative experience of his life. The discovery of the power within one and the power of non-cooperation had set Gandhi free.
Gandhi continued his journey the next day. He had to take a stage-coach from Charlestown to Standerton. The experience of the train was repeated. He had a ticket but was asked to sit outside, by the side of the coachman. The 'leader' or conductor of the coach sat inside, in his place, and when he wanted to smoke he came out and asked Gandhi to vacate his perch by the coachman, and sit on a piece of jute matting on the foot rest. Gandhi refused. The burly coachman pushed him and pummelled him. Gandhi clung on to the railings, but did not give up his seat. He was being beaten and pushed down when some passengers felt ashamed at the scene and asked the 'leader' to leave Gandhi alone.
Gandhi arrived in Johannesburg, and went on to Pretoria. At Pretoria he established contact with the lawyers who were in charge of Abdullah's suit. The next thing he did was to get a leading Indian merchant to convene a meeting of all the Indians in Pretoria. He said he wanted to get in touch with every Indian. The meeting saw a Gandhi who was very different from the one who had sat tongue-tied in meetings and court rooms. Gone was Gandhi's shyness, nervousness, and hesitancy. He said he wanted to study the condition of Indians and help them improve their situation. He placed three ideas before them. Firstly, they should forget distinctions of religion and language and consider themselves Indians. They should achieve unity. Secondly, they should look into their own actions and remove all shortcomings and weaknesses that could cause prejudice against them. Neglect of sanitation, illiteracy, unconcern for truthfulness and the like weakened them. They should overcome them. Thirdly, they should form an association that could voice their views and protect their interests. Gandhi created an impact. Those who attended promised to cooperate. Gandhi offered to teach English to those who wanted, and to give as much time as he could find for the common effort.
Meanwhile, Gandhi made many friends among people of all persuasions. His letters to journals espousing the Indian cause or drawing attention to specific instances of injustice and the transparent absence of bitterness, untruth and exaggeration in his writings drew appreciation from many, even among the white population.
Gandhi busied himself with the legal work for which he had gone to South Africa. He studied the facts of the case. He discovered that truth could be sifted and put forward only if he had a good grasp of accounting and book keeping. So he set himself to the task and acquired mastery over the intricacies of accountancy. But he always felt that the true service that a lawyer could give was to secure justice without acrimony and hostility and the spirit of vengeance. Justice did not require a demand for the pound of flesh. He, therefore, believed in using law and common sense to find a settlement outside the court, avoiding the acrimony that litigation brought.
He had succeeded in securing the confidence of his client Sheth Abdullah. The other party to the suit was also an Indian Muslim merchant from Gujarat. Ultimately, Gandhi's persistent efforts succeeded, and the case involving a huge sum of money was settled out of court to the satisfaction of all. The arbitrator's award went in favour of Sheth Dada Abdullah, but the other party was not in a position to pay the awarded dues in one installments. If he had to do so, he would have become bankrupt. Gandhi persuaded Abdullah to permit Tyeb Sheth to pay the money in installments.
Now that the assignment on which Gandhi had gone to South Africa had ended, Gandhi prepared to return to India. A farewell meeting was arranged. At the meeting, as Gandhi was about to speak, his eyes fell on a copy of the Natal Mercury. It carried a report about the impending passage of a Bill to disenfranchise all Indians in Natal. Gandhi saw this as the thin end of the wedge. He said that if the Bill was passed, and the Indians acquiesced in it, they would be driving the first nail into their own coffin. Everyone felt concerned, and wanted that the Bill should be opposed. But who was to take the lead?
Who was to organize public opinion and bring pressure on the legislature? The younger Indians who were educated could perhaps take up the cause. But they had other interests. Everyone at the farewell meeting turned to Gandhi. They told him he was the man who could save the Indian community in the hour of trial. Gandhi was reluctant. He was anxious to go home. But the persistent demand of the leading Indians and his own sense of duty made him agree to postpone his return by a month. He declined to take any remuneration for public service. He would stay back and serve them for a month. Thus began a commitment that kept Gandhi in South Africa for two decades.