My Non-violence


My Non-violence

MY NON-VIOLENCE


Table of Contents

- Editor's Note
  1. The Doctrine of The Sword
  2. 'One Step Enough For Me'
  3. Our Neighbours
  4. The Frontier Friends
  5. Soldiers
  6. Why Did I Assist In The Last War?
  7. My Path
  8. What of The West?
  9. To American Friends
  10. Compulsory Military Training
  11. From Europe
  12. War or Peace?
  13. Has Non-violence Limits?
  14. My Attitude Towards War
  15. Sword v. Spirit
  16. For Conscience' Sake
  17. Our Choice
  18. Military Programme
  19. Superstitions Die Hard
  20. Theory and Practice of Non-violence
  21. The Greatest Force
  22. A Talk on Non-violence
  23. A Discourse of Non-violence
  24. Our Failure
  25. Qualifications of A Peace Brigade
  26. If I Were A Czech
  27. The Jews
  28. Some Questions Answered
  29. Non-violence and World Crisis
  30. Is Non-violence Ineffective?
  31. China and Japan
  32. A Word in Agony - I
  33. A Word in Agony - II
  34. A Polish Sister's Agony
  35. Conundrums
  36. India's Attitude
  37. On Trial
  38. A Poser
  39. The Hour of Trial
  40. My Advice To Noakhali Hindus
  41. When The British Withdraw
  42. Two Questions From America
  43. Democracy and Non-violence
  44. How To Combat Hitlerism
  45. Both Happy And Unhappy
  46. To Every Briton
  47. Before The Gandhi Seva Sangh
  48. Unrepentant
  49. Khansaheb's Ahimsa
  50. How To Cultivate Ahimsa
  51. What of The 'Weak Majority'?
  52. Is Non-violence Impossible?
  53. Moral Support
  54. What Should A Briton Do and Not Do?
  55. An Interesting Discourse- I
  56. An Interesting Discourse- II
  57. How To Quench It?
  58. Not Mechanical
  59. Some Criticism Answered
  60. To Adolf Hitler
  61. A Deplorable Incident
  62. Criminal Assaults
  63. On Its Trial
  64. 'Scorched Earth'
  65. Inhuman If True
  66. Non-violent Resistance
  67. To Every Japanese
  68. Fasting In Non-violent Action
  69. The 'Quit India' Resolution
  70. Sabotage And Secrecy
  71. Non-violence And Molestation of Women
  72. Non-violent Technique And Parallel Government
  73. Africa and India
  74. White Man's Burden!
  75. How To Canalise Hatred
  76. The Message of The I.N.A
  77. A Message For The I. N. A
  78. I. N. A. Men's Dilemma
  79. Not Lonely
  80. Statement On General Avari's Fast
  81. Fasting In The Air
  82. Press Statement- I & II
  83. Fruits of Violence
  84. For Shame!
  85. The Non-violent Sanction
  86. The Art of Living and Dying
  87. Is Eating Fish Violence?
  88. Religion v. No Religion
  89. Differences
  90. With The Socialists
  91. Sweeper's Strike
  92. Peaceful Strikes
  93. Strikes
  94. Non-violent Strikes
  95. Non-violent Volunteer Corps
  96. Independence
  97. Certain Questions
  98. Atom Bomb and Ahimsa
  99. A Fair Hit
  100. Louis Fischer's Interview
  101. Jews and Palestine
  102. Criminals and Non-violence
  103. Thieving
  104. Nature Cure for Criminals
  105. Honest Business
  106. Compensation for Murder
  107. Heal Thyself
  108. Congress Ministers and Non-violence
  109. Do Not Eliminate Truth and Non-violence
  110. Excessive Praise
  111. Why Armies?
  112. Outside His Field
  113. Women's Ordeal
  114. A Woman's Dilemma
  115. The Travail
  116. The Call
  117. Bad News From Bihar
  118. To Bihar
  119. A Challenge To Faith
  120. A Venture In Faith
  121. The Purpose of The Tour
  122. The Modern Buddha?
  123. On Trusteeship
  124. With A Landholder
  125. Reduction of Landlord's Share
  126. Intellectual and Manual Work
  127. Some Important Questions
  128. Important Questions
  129. Question Box
  130. Military Training
  131. Non-resistance
  132. The Aim of Life
  133. The Message of Asia
  134. Advice To Sind Hindus
  135. How To Combat Himsa?
  136. Weapon of The Brave
  137. Non-violence of The Brave
  138. Rights and Duties?
  139. Who Is A Socialist?
  140. The Root Cause of Partition
  141. The Fundamental Difference
  142. Secular
  143. Non-violence and Free India
  144. How To save The Cow?
  145. Non-violent Labour As Magnet
  146. Press Statement
  147. The Fast
  148. Why Fast?
  149. Curb Anger
  150. Passive Resistance versus Non-violence
  151. Working of Ahimsa
  152. Firm on Non-violence
  153. Death - Courageous or Cowardly
  154. No Limitations
  155. My Fast As A Protest
  156. The Breaking of The Fast
  157. From The Last Post-Prayer Speeches
  158. His Last Will and Testament

About This Book


Written by : M. K. Gandhi
Compiled and Edited by : Sailesh Kumar Bandopadhyaya
First Edition : 3,000 copies, November 1960
ISBN : 81-7229-223-6
Printed and Published by : Navajivan Mudranalaya,
Ahemadabad-380014
India
© Navajivan Trust, 1960


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Chapter 135: How To Combat Himsa?

Q. The leaders and followers of the League do not believe in attaining their object through non-violence. In such circumstances, how is it possible to melt their hearts or to convince them of the evil of violent action?
A. Violence, can only be effectively met by non­violence. This is an old, established truth. The questioner does not really understand the working of non-violence. If he did, he would have known that the weapon of violence, even if it was the atom bomb, became useless when matched against true non-violence. That very few understand how to wield this mighty weapon is true. It requires a lot of understanding and strength of mind. It is unlike what is needed in military schools and colleges. The difficulty one experiences in meeting Himsa with Ahimsa arises from weakness of mind.
Q. Today many people are beginning to feel that a clash, possibly of a violent character, with the supporters of the League is inevitable. The nationalists feel that until the League agrees to the partition of Bengal and the Punjab, its demand for Pakistan is unjust. What means should they adopt to meet the situation?
A. If the answer to the first question is held valid, the second question does not arise. However, the question may be discussed for a clearer understanding. If the majority of the Muslims obey Quaid-i-Azam Jinnah, a violent conflict should be out of the question, or if the majority of the Hindus take their stand on non-violence, no matter how much violence the Muslims use, it is bound to fail. One thing, however, should be perfectly understood. The votaries of (non-violence cannot harbour violence in thought, let alone the question of doing it. If Pakistan is wrong, partition of Bengal and the Punjab will not make it right. Two wrongs will not make one right.
Q. The majority of the socialists claim that if there was a socialist revolution the economic question will come to the forefront throwing the communal conflict in the background. Do you agree? If such a revolution takes place, will it promote the establishment of the Kingdom of God which you call Ramarajya?
A. The economic conflict you envisage is likely to make the Hindu-Muslim tension less acute. Even the end of the Hindu-Muslim conflict will not end all our troubles. What is happening is this. With the end of slavery and the dawn of independence, all the weaknesses of society are bound to come to the surface. I do not see any reason to be unnecessarily upset about it. If we keep our balance at such a time, every tangle will be solved. As far as the economic question is concerned it has to be solved in any case. Today, there is gross economic inequality. The basis of socialism is economic equality. There can be no Ramarajya in the present state of iniquitous inequalities in which a few roll in riches and the masses do not get even enough to eat. I accepted the theory of socialism even while I was in South Africa. My opposition to the socialists and others consists in attacking violence as a means of effecting any lasting reform.
Q. You say that a Raja, a Zamindar or a capitalist should be a trustee for the poor. Do you think that any such exists today? Or do you expect them to be so transformed ?
A. I think that some very few exist even today, though not in the full sense of the term. They are certainly moving in that direction. It can, however, be asked whether the present Rajas and others can be expected to become trustees of the poor. If they do not become trustees of their own accord, force of circumstances will compel the reform unless they court utter destruction. When Panchayat Raj is established, public opinion will do what violence can never do. The present power of the Zamindars, the capitalists and the Rajas can hold away only so long as the common people do not realize their own strength. If the people non-co-operate with the evil of Zamindari or capitalism, it must die of inanition. In Panchayat Raj only the Panchayat will be obeyed and the Panchayat can only work through the law of their making.
New Delhi,
25-5-'47

Harijan,
1-6-1947