The Mahatma and The Poetess

A selection of letters exchanged between Gandhiji and Sarojini Naidu


The Mahatma and The Poetess

THE MAHATMA AND THE POETESS

Compiled by : E. S. Reddy
Edited by : Mrinalini Sarabhai


Table of Contents

  1. Gandhiji To Sarojini Naidu Feb 23, 1915
  2. Sarojini Naidu To Gandhiji Mar 6, 1915
  3. Gandhiji To Sarojini Naidu May 4, 1915
  4. Gandhiji To Sarojini Naidu Sep 20, 1918
  5. Gandhiji To Sarojini Naidu Nov 18, 1918
  6. Sarojini Naidu To Gandhiji Jun 14, 1919
  7. Sarojini Naidu To Gandhiji Jul 17, 1919
  8. Cable from Gandhiji To Sarojini Naidu and others Jul 28, 1919
  9. Sarojini Naidu To Gandhiji Nov 6, 1919 (extract)
  10. Sarojini Naidu To Gandhiji [before Mar 17,] 1920
  11. Sarojini Naidu To Gandhiji Jul 15, 1920
  12. Correspondence Between Mr. E. S. Montagu and Sarojini Naidu
  13. Sarojini Naidu To Gandhiji September 2, 1920
  14. Sarojini Naidu To Gandhiji Feb 13, 1924
  15. Sarojini Naidu To Gandhiji Feb 29, 1924
  16. Cable from Gandhiji To Sarojini Naidu Mar 1924
  17. Sarojini Naidu To Gandhiji before May 15, 1924 (extract)
  18. Sarojini Naidu To Gandhiji before Jul 2, 1924 (extract)
  19. Telegram from Sarojini Naidu To Gandhiji Aug 4, 1924
  20. Telegram from Gandhiji To Sarojini Naidu Aug 4, 1924
  21. Telegram from Sarojini Naidu To Gandhiji Aug 11, 1924
  22. Telegram from Gandhiji To Sarojini Naidu [on or after Aug 12,] 1924
  23. Gandhiji To Sarojini Naidu Mar 2, 1925
  24. Gandhiji To Sarojini Naidu May 30, 1925
  25. Telegram from Gandhiji To Sarojini Naidu Jun 17, 1925
  26. Gandhiji To Sarojini Naidu Jul 6, 1925
  27. Sarojini Naidu To Gandhiji Nov 26, 1925
  28. Postcard from Gandhiji To Sarojini Naidu Dec 2, 1925
  29. Gandhiji To Sarojini Naidu Dec 20, 1925
  30. Gandhiji To Sarojini Naidu Mar 9, 1926
  31. Gandhiji To Sarojini Naidu Mar 11, 1926
  32. Gandhiji To Sarojini Naidu Mar 24, 1926
  33. Gandhiji To Sarojini Naidu Apr 11, 1926
  34. Sarojini Naidu To Gandhiji Jul 20, 1926
  35. Gandhiji To Sarojini Naidu Jun 25, 1927
  36. Gandhiji To Sarojini Naidu Jul 1, 1927
  37. Telegram from Sarojini Naidu To Gandhiji Aug 6, 1927
  38. Telegram from Gandhiji To Sarojini Naidu [on or after Aug 6,] 1927
  39. Gandhiji To Sarojini Naidu Apr 16, 1928
  40. Sarojini Naidu To Gandhiji Aug 7, 1928
  41. Sarojini Naidu To Gandhiji Sep 2, 1928
  42. Sarojini Naidu To Gandhiji Sep 17, 1928
  43. Gandhiji To Sarojini Naidu Oct 12, 1928
  44. Sarojini Naidu To Gandhiji Nov 19, 1928
  45. Sarojini Naidu To Gandhiji Dec 16, 1928
  46. Sarojini Naidu To Gandhiji Feb 11, 1929
  47. Sarojini Naidu To Gandhiji [before Apr 11,] 1929
  48. Sarojini Naidu To Gandhiji Jun 18, 1929
  49. Gandhiji To Sarojini Naidu Jul 21, 1929
  50. Gandhiji To Sarojini Naidu Aug 7, 1929
  51. Sarojini Naidu To Gandhiji Nov 9, 1929
  52. Telegram from Gandhiji To Sarojini Naidu Nov 14, 1929
  53. Cable from Gandhiji To Sarojini Naidu Dec 5, 1929
  54. Gandhiji To Sarojini Naidu Apr 16, 1930
  55. Gandhiji To Sarojini Naidu May 6, 1932
  56. Gandhiji To Sarojini Naidu Aug 8, 1932
  57. Gandhiji To Sarojini Naidu Sep 17, 1932
  58. Gandhiji To Sarojini Naidu Feb 22, 1934
  59. Sarojini Naidu To Gandhiji [before Aug 17,] 1934
  60. Gandhiji To Sarojini Naidu Nov 26, 1938
  61. Gandhiji To Sarojini Naidu Feb 12, 1940
  62. Gandhiji To Sarojini Naidu Apr 18, 1941
  63. Gandhiji To Sarojini Naidu Jul 18, 1941
  64. Gandhiji To Sarojini Naidu Jul 18, 1941
  65. Gandhiji To Sarojini Naidu Aug 4, 1941
  66. Gandhiji To Sarojini Naidu Sep 22, 1941
  67. Gandhiji To Sarojini Naidu Jun 13, 1942
  68. Pyarelal and Sushila Nayyar To Sarojini Naidu Jul 6, 1942
  69. Gandhiji To Sarojini Naidu Jul 17, 1944
  70. Gandhiji To Sarojini Naidu Aug 20, 1944
  71. Gandhiji To Sarojini Naidu Mar 3, 1945
  72. Gandhiji To Sarojini Naidu Apr 12, 1945
  73. Pyarelal To Sarojini Naidu May 25, 1945
  74. Gandhiji To Sarojini Naidu Jun 9, 1945
  75. Gandhiji To Sarojini Naidu Jun 16, 1945
  76. Telegram from Gandhiji To Sarojini Naidu Feb 15, 1946
  77. Gandhiji To Sarojini Naidu Jul 30, 1946
  78. Sarojini Naidu To Gandhiji Dec 26, 1946
  79. Gandhiji To Sarojini Naidu Oct 7, 1947

APPENDIX I

  1. Speech at Reception to Gandhiji in London, August 4, 1914
  2. Foreword To A Collection of Gandhiji's Speeches, 1917
  3. "My Father, Do Not Rest": Broadcast on the All India Radio, Delhi, February 1, 1948
  4. Foreword to Mahatma Gandhi, by H.S.L. Polak and others, 1949

APPENDIX II

  1. Comment on April 11, 1918
  2. Sarojini the Singer, 1924
  3. A Call to India's Poetess, 1928
  4. Foreign Propaganda and Sarojini Devi, 1928

About This Book


The Mahatma and the Poetess

Compiled by :E. S. Reddy
Editor : Mrinalini Sarabhai
Volume Published by :
Bhartiya Vidya Bhavan,
Mumbai,


Letter 44: Sarojini Naidu To Gandhiji
November 19, 1928

Hotel Sinton, Cincinnati
19 November, 1928

My Mystic Spinner:
I have been three weeks in this wonderful new world where every hour has been an event; but this is the first time that I am sending you a real letter.
I am writing tonight from the charming old town of Cincinnati which is called the Gateway of the South, where long ago lived a very noble woman who dedicated her genius to the deliverance of the Negroes from their pitiful bondage. I have just returned from interpreting to a large audience (whose parents and grandparents knew Harriet Beecher Stowe in the days when she was writing the poignant tale of Uncle Tom's Cabin), the "message of the Mystic Spinner..." There were women deeply responsive, there were earnest and thoughtful men engaged in the varied avocations of education, law, business, medicine, literature, church and statecraft... When the meeting ended they came up to me in the accustomed American fashion to which I have grown myself accustomed - and said each in his or her own way and vocabulary, "you spoke as one inspired and brought us a message that must inspire our life always". Mine was, like Harriet Beecher Stowe's, also a message of deliverance from bondage - another version for another land... the gospel of the Mystic Spinner as interpreted by a Wandering Singer was from first to last, from the initial to the ultimate word, the evangel of self-deliverance from every kind of personal, national, economic, social, intellectual, political, and spiritual bondage. Could it be anything else, and yet find in me an interpreter, do you think? These three weeks in the new world have been a period of veritable delight and revelation... the young country and the young nation have made a profound and intimate appeal to my heart, my imagination, my vision, understanding, and faith... and through all the incredible tumult and turmoil of daily existence, I find the spirit of a vibrant and vital and seeking, seeking, seeking for some truth, some realization, finer and higher than the old world has yet conceived or experienced... and though today stone and steel and gold be the only symbols, they express the challenge and dream of Youth in all its unspent and invincible courage, ambition, power, and insolent pride... It is the birthright and the destiny of Youth to send up just such a challenge to the old. It is to me so moving and so inspiring and I watch with a prescient tenderness and trust... Through what anguish and sacrifice and renunciation must the new young world find fulfillment of own Vision of Beauty, Truth and Victory... You will say (no, you will not say anything so foolish but others may and will) that after all I am a poet, rhapsodizing in my usual way... But I have never rejoiced so greatly before that I am a poet and that the lily wand that I carry in my hand opens all doors and all hearts to my knocking... "gates of brass shall not withstand one touch of that magic wand..."
I confess I never expected such a welcome and such warm hearted and immediate response from all sections of the people... public and private appreciation, friendliness and enthusiasm... I am so particularly grateful that all the groups of men and women I specially wish to reach, in a more personal association than is possible in public meetings, do not wait for me to approach them, but do me the delightful honour of seeking me out themselves. So that in this brief time I have been privileged to establish the most cordial relations with those whose minds and personalities mould and influence public opinion in America. Scholars, writers, politicians, preachers, and men of affairs... and splendid women who use their wealth, rank and talent in the service of fine national and international causes for the progress of humanity. Jane Adams is of course the chief among them... her famous Hull House set in the midst of the slums of Chicago is as much a centre of contemporary history as the President's White House at Washington. Do not imagine that my personal "contacts" as they are called are confined to any one section of the American people. I have reached the house - and I hope the hearts - of the as yet disinherited Children of America, the Coloured population... the descendants of those whom Abraham Lincoln died to set free... It breaks my heart to see the helpless, hopeless, silent and patient bitterness and mental suffering of the educated Negroes... They are so cultured, so gifted, some of them so beautiful, all of them so infused with honest and sensitive appreciation of all that is authentic in modern ideas of life... and yet, and yet... There is a bar sinister upon their brow... They are the socially and spiritually outcast children of America... Last night in Chicago I went to see a play called Porgy: it was not so much a play as a transcript from the life: written and acted by Negroes... It is so simple, so true, so heart breaking. There is nothing like it in the whole range of modern literature. It is all the tears and all the child laughter of the race and I think it will educate the American white races to a broader consciousness of equality and humanity more powerful than even Uncle Tom's Cabin did during the days of slavery.
Amidst so many and such diverse types of meetings I hardly know what to choose for you as the most interesting. But there are three out of last week's programme that had an especial significance. One was the wonderful banquet at the International House in New York given by the Indian community and attended by about 500 representative Americans. One was an immense gathering in the Town Hall where I spoke on "Will India be Free" (the title was chosen by the Association for Political Education) and the same evening there was a vast assembly at the World Alliance for Peace banquet at which about seventy nationalities took part and the walls of the banquet hall were decorated with the flags of all the free nations... I was there as a private, last-minute guest of Dr. and Mrs. Hume but I was not permitted very long to remain a private guest. I was taken up to the high table on the dais and set amongst all the delegates of church and state and foreign legations... and of course I was called upon to speak... "A Greeting from the East," the Chairman called it... I spoke... briefly, but what was on my mind to a somewhat startled but enthusiastic audience... Where I asked, among the flags of large and little, old and new, western and eastern nations on the wall was the flag of India?... And what was the significance and where was the reality of all talk of world peace when one-fifth of the human race was still in political subjection?... Enslaved India, I said, would continue to be a danger to world peace and make all talk of disarmament a mockery. The only guarantee of abiding world peace [was a free India] and till they could hang India's banner dyed in the red of hope, the green of her courage, and the white of her faith among other world symbols of liberty, there could and would be no more peace in the world...
I understand that several speakers next day at the final session of the Peace Week Conference took my speech as the text of their own speeches and said that I had raised a most acute and vital issue that they could not afford to ignore.
My programme is very crowded. Tomorrow I go to Detroit, then back to New York where among other engagements I am asked to speak on the great American Thanksgiving service by the Joint Churches and Synagogues at Carnegie Hall. The chief Rabbi and Dr. John Haynes Holmes were both very eager for me to participate in the truly and peculiarly American annual feast which corresponds to our harvest festival...
After that I go "on the road" as they say, including Canada, where I shall be by the time this unconscionably long letter reaches you. You will forgive its length because you have brought it upon yourself by wanting "long love letters" as you call my illegible scrawls. And I know you will rejoice in America's marvellous kindness to me... It is undoubtedly the beauty and magnificence of the message that India sends to the new world; but, I believe, without being guilty of an undue lack of modesty that a little of that kindness is evoked by the messenger who brings so splendid a greeting across the seas!
And through me the New World sends back a greeting of love for the Mystic Spinner and admiration for the Land whose people are set out on the way of self-deliverance from their seven-fold bondage.
Good night... While I have been writing page upon page to you, this little old lovely town has wrapped itself in slumber. I seem to be the only keeper of vigils amidst a world of sleep... It is midnight here but already the dawn is breaking over the Sabarmati and its waters are the mirror of the morning's rose and gold. I wish - I were watching that morning rose and gold, but do not let my whisper of homesickness become a loud rumour. Homesickness is unworthy, is it not, of an ambassador who bears a great message?

Your loving,
Sarojini


From: S N 15166