AN AUTOBIOGRAPHY
THE STORY OF MY EXPERIMENTS WITH TRUTH

By M. K. Gandhi


Mahatma Gandhi autobiography

AN AUTOBIOGRAPHY
OR
THE STORY OF MY EXPERIMENTS WITH TRUTH

M. K. Gandhi


Published by :
Navajivan Publishing House,
Ahmedabad,
India
Pages : 507 + 12 (Hard Bound)
464 + 15 (Paperback)
Price : INR 100/- (Hard Bound)
INR 50/- (Paperback)


Mahatma Gandhi's autobiography Sathiya Sodhani is one book which guides you as to what is right and wrong. Most importantly, the author should have experienced all these. The original was in Gujarati, and was later translated into English and other Indian languages. The book is in five parts, beginning with his birth, up until the year 1921. In the last chapter he writes, "My life from this point onward has been so public that there is hardly anything about it that people do not know...."
The introduction reads, "What I want to achieve - what I have been striving and pining to achieve these thirty years - is self-realization, to see God face to face, to attain Moksha. I live and move and have my being in pursuit of this goal." The paper back edition of the book costs Rs. 30 being subsidized by the Navajivan Trust, Ahmedabad.

Chapter :161 Congress Initiation

I must regard my participation in Congress proceedings at Amritsar as my real entrance into the Congress politics. My attendance at the previous Congress was nothing more perhaps than an annual renewal of allegiance to the Congress. I never felt on these occasions that I had any other work cut out for me except that of a mere private, nor did I desire more.
My experience of Amritsar had shown that there were one or two things for which perhaps I had some aptitude and which could be useful to the Congress. I could already see that the late Lokamanya, the Deshabandhu, Pandit Motilalji and other leaders were pleased with my work in connection with the Punjab inquiry. They used to invite me to their informal gatherings where, as I found, resolutions for the Subjects Committee were conceived. At these gatherings only those persons were invited who enjoyed the special confidence of the leaders and whose services were needed by them. Interlopers also sometimes found their way to these meetings.
There were, for the coming year, two things which interested me, as I had some aptitude for them. One of these was the memorial of the Jalianwala Bagh Massacre. The Congress had passed a resolution for it amid great enthusiasm. A fund of about five lakhs had to be collected for it. I was appointed one of the trustees. Pandit Malaviyaji enjoyed the reputation of being the prince among beggars for the public cause. But I knew that I was not far behind him in that respect. It was whilst I was in South Africa that I discovered my capacity in this direction. I had not the unrivalled magic of Malaviyaji for commanding princely donations from the potentates of India. But I knew that there was no question of approaching the Rajas and Maharajas for donations for the Jalianwala Bagh memorial. The main responsibility for the collection thus fell, as I had expected, on my shoulders. The generous citizens of Bombay subscribed most liberally, and the memorial trust has at present a handsome credit balance in the bank. But the problem that faces the country today is what kind of memorial to erect on the ground, to sanctify which, Hindus, Musalmans and Sikhs mingled their blood. The three communities, instead of being bound in a bond of amity and love, are to all appearance, at war with one another, and the nation is at a loss as to how to utilize the memorial fund.
My other aptitude which the Congress could utilize was as a draftsman. The Congress leaders had found that I had a faculty for condensed expression, which I had acquired by long practice. The then existing constitution of the Congress was Gokhale's legacy. He had framed a few rules which served as a basis for running the Congress machinery. The interesting history of the framing of these rules I had learnt form Gokhale's own lips. But everybody had now come to feel that these rules were no longer adequate for the ever increasing business of the Congress. The question had been coming up year after year. The Congress at that time had practically no machinery functioning during the interval between session and session, or for dealing with fresh contingencies that might arise in the course of the year. The existing rules provided for three secretaries, but as a matter of fact only one of them was a functioning secretary, and even he was not a whole-timer. How was he, single-handed, to run the Congress office, to think of the future, or to discharge during the current year the obligations contracted by the Congress in the past? During that year, therefore, everybody felt that this question would assume all the more importance. The Congress was too unwieldy a body for the discussion of public affairs. There was no limit set to the number of delegates in the Congress or to the number of delegates that each province could return. Some improvement upon the existing chaotic condition was thus felt by everybody to be an imperative necessity. I undertook the responsibility of framing a constitution on one condition. I saw that there were two leaders, viz., the Lokamanya and the Deshabandhu who had the greatest hold on the public. I requested that they, as the representatives of the people, should be associated with me on the Committee for framing the constitution. But since it was obvious that they would not have the time personally to participate in the constitution-making work, I suggested that two persons enjoying their confidence should be a appointed along with me on the Constitution Committee, and that the number of its personnel should be limited to three. This suggestion was accepted by the late Lokmanya and the late Deshabandhu, who suggested the names of Sjts. Kelkar and I.B. Sen respectively as their proxies. The Constitution Committee could not even once come together, but we were able to consult with each other by correspondence, and in the end presented a unanimous report. I regard this constitution with a certain measure of pride. I hold that, if we could fully work out this constitution, the mere fact of working it out would bring us Swaraj. With the assumption of this responsibility I may be said to have made my real entrance into the Congress politics.