AN AUTOBIOGRAPHY
THE STORY OF MY EXPERIMENTS WITH TRUTH

By M. K. Gandhi


Mahatma Gandhi autobiography

AN AUTOBIOGRAPHY
OR
THE STORY OF MY EXPERIMENTS WITH TRUTH

M. K. Gandhi


Published by :
Navajivan Publishing House,
Ahmedabad,
India
Pages : 507 + 12 (Hard Bound)
464 + 15 (Paperback)
Price : INR 100/- (Hard Bound)
INR 50/- (Paperback)


Mahatma Gandhi's autobiography Sathiya Sodhani is one book which guides you as to what is right and wrong. Most importantly, the author should have experienced all these. The original was in Gujarati, and was later translated into English and other Indian languages. The book is in five parts, beginning with his birth, up until the year 1921. In the last chapter he writes, "My life from this point onward has been so public that there is hardly anything about it that people do not know...."
The introduction reads, "What I want to achieve - what I have been striving and pining to achieve these thirty years - is self-realization, to see God face to face, to attain Moksha. I live and move and have my being in pursuit of this goal." The paper back edition of the book costs Rs. 30 being subsidized by the Navajivan Trust, Ahmedabad.

Chapter :146 The Kheda Satyagraha

To breathing time was, however, in store for me. Hardly was the Ahmedabad mill-hands' strike over, when I had to plunge into the Kheda Satyagraha struggle.
A condition approaching famine had arisen in the Kheda district owing to a widespread failure of crops, and the Patidars of Kheda were considering the question of getting the revenue assessment for the year suspended.
Sjt. Amritlal Thakkar had already inquired into and reported on the situation and personally discussed the question with the Commissioner, before I gave definite advice to the cultivators. Sjts. Mohanlal Pandya and Shankarlal Parikh had also thrown themselves into the fight, and had set up an agitation in the Bombay Legislative Council through Sjt. Vithalbhai Patel and the late Sir Gokuldas Kahandas Parekh. More than one deputation had waited upon the Governor in that connection.
I was at this President of the Gujarat Sabha. The Sabha sent petitions and telegrams to the Government and even patiently swallowed the insults and threats of the Commissioner. The conduct of the officials on this occasion was so ridiculous and undignified as to be almost incredible now.
The cultivators' demand was as clear as daylight, and so moderate as to make out a strong case for its acceptance. Under the Land Revenue Rules, if the crop was four annas or under, the cultivators could claim full suspension of the revenue assessment for the year. According to the official figures the crop was said to be over four annas. The contention of the cultivators, on the other hand, was that it was less than four annas. But the Government was in on mood to listen, and regarded the popular demand for arbitration as lèse majesté. At last all petitioning and prayer having failed, after taking counsel with co-workers, I advised the Patidars ro resort to Satyagraha.
Besides the volunteers of Kheda, my principal comrades in this struggle were Sjts. Vallabhbhai Patel, Shankarlal Banker, Shrimati Anasuyabehn, Sjts. Indulal Yajnik, Mahadev Desai and others. Sjt. Vallabhbhai, in joining the struggle, had to suspend a splendid and growing practice at the bar, which for all practical purposes he was never able to resume.
We fixed up our headquarters at the Nadiad Anathashram, no other place being available which would have been large enough to accomodate all of us.
The following pledge was signed by the Satyagrahis:
Knowing that the crops of our villages are less than four annas, we requested the Government to suspend the collection of revenue assessment till the ensuing year, but the Government has not acceded to our prayer. Therefore, we, the undersigned, hereby solemnly declare that we shall not, of our own accord, pay to the Government the full or the remaining revenue for the year. We shall let the Government take whatever legal steps it may think fit and gladly suffer the consequences of our non-payment. We shall rather let our lands be forfeited than that by voluntary payment we should allow our case to be considered false or should compromise our self-respect. Should the Government, however, agree to suspend collection of the second installment of the assessment throughout the district, such amongst us as are in a position to pay will pay up the whole or the balance of the revenue that may be due. The reason why those who are able to pay still withold payment is that, if they pay up, the poorer ryots may in a panic sell their chattels or incur debts to pay their dues, and thereby bring suffering upon themselves. In these circumstances we feel that, for the sake of the poor, it is the duty even of those who can afford to pay to withhold payment of their assessment.
I cannot devote many chapters to this struggle. So a number of sweet recollections in this connection will have to be crowded out. Those who want to make a fuller and deeper study of this important fight would do well to read the full and authentic history of the Kheda Satyagraha by Sjt. Shankarlal Parikh of Kathlal, Kheda