WHAT... is Truth? A difficult question; but I have solved it for myself by saying that it is what the voice within tells you. How then, you ask, [do] different people think of different and contrary truths? Well, seeing that the human mind works through innumerable media and that the evolution of the human mind is not the same for all, it follows that what may be truth for one may be untruth for another, and hence those who have made these experiments have come to the conclusion that there are certain conditions to be observed in making those experiments...
It is because we have at the present moment everybody claiming the right of conscience without going through any discipline whatsoever, and there is so much untruth being delivered to a bewildered world. All that I can in true humility present to you is that Truth is not to be found by anybody who has not got an abundant sense of humility. If you would swim on the bosom of the ocean of Truth, you must reduce yourself to a zero.
(YI, 31-12-1931, p428)
Truth and Love-ahimsa-is the only thing that counts. Where this is present, everything rights itself in the end. This is a law to which there is no exception.
(YI, 18-8-1927, p265)
For me truth is the sovereign principle, which includes numerous other principles. This truth is not only truthfulness in word, but truthfulness in thought also, and not only the relative truth of our conception, but the Absolute Truth, the Eternal Principle, that is God. There are innumerable definitions of God, because His manifestations are innumerable. They overwhelm me with wonder and awe and for a moment stun me.
But I worship God as Truth only. I have not yet found Him, but I am seeking after Him. I am prepared to sacrifice the things dearest to me in pursuit of this quest. Even if the sacrifice demanded be my very life, I hope I may be prepared to give it. But as long as I have not realized this Absolute Truth, so long must I hold by the relative truth as I have conceived it. That relative truth must, meanwhile, be my beacon, my shield and buckler. Though this path is strait and narrow and sharp as the razor's edge, for me it has been the quickest and easiest. Even my Himalayan blunders have seemed trifling to me because I have kept strictly to this path. For the path has saved me from coming to grief, and I have gone forward according to my light. Often in my progress I have had faint glimpses of the Absolute Truth, God, and daily the conviction is growing upon me that He alone is real and all else is unreal.
Quest for Truth
.....The further conviction has been growing upon me that whatever is possible for me is possible even for a child, and I have found sound reasons for saying so. The instruments for the quest of Truth are as simple as they are difficult. They may appear quite impossible to an arrogant person, and quite possible to an innocent child.
The seeker after Truth should be humbler than the dust. The world crushes the dust under its feet, but the seeker after Truth should so humble himself that even the dust could crush him. Only then, and not till then, will he have a glimpse of Truth.
(A, p xv)
Truth is like a vast tree, which yields more and more fruit the more you nurture it. The deeper the search in the mine of truth the richer the discovery of the gems buried there, in the shape of openings for an even greater variety of service.
I think it is wrong to expect certainties in this world, where all else but God that is Truth is an uncertainty. All that appears and happens about and around is uncertain, transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that certainty and hitch one's wagon to it. The quest for that Truth is the summum bonum of life.
In the march towards Truth, anger, selfishness, hatred, etc., naturally give way, for otherwise Truth would be impossible to attain. A man who is swayed by passions may have good enough intentions, may be truthful in word, but he will never find the Truth. A successful search for Truth means complete deliverance from the dual throng such as of love and hate, happiness and misery.
Vision of Truth
To see the universal and all-pervading spirit of Truth face to face one must be able to love the meanest of creation as oneself. And a man who aspires after that cannot afford to keep out of any field of life. That is why my devotion to Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.
My uniform experience has convinced me that there is no other God than Truth… The little fleeting glimpses… that I have been able to have of Truth can hardly convey an idea of the indescribable luster of Truth, a million times more intense than that of the sun we daily see with our eyes.
(YI, 7-2-1929, p42)
In fact, what I have caught is only the faintest gleam of that mighty effulgence. But this much I can say with assurance, as a result of all my experiments, that a perfect vision of Truth can only follow a complete realization of ahimsa. (ibid) Truth resides in every human heart, and one has to search for it there, and to be guided by truth as one sees it. But no one has a right to coerce others to act according to his own view of truth.
(H, 24-11-1933, p6)
It is not given to man to know the whole Truth. His duty lies in living up to the truth as he sees it, and in doing so, to resort to the purest means, i.e., to non-violence.
God alone knows absolute truth. Therefore, I have often said, Truth is God. It follows that man, a finite being, cannot know absolute truth.
(H, 7-4-1946, p70)
Nobody in this world possesses absolute truth. This is God's attribute alone. Relative truth is all we know. Therefore, we can only follow the truth as we see it. Such pursuit of truth cannot lead anyone astray.
(H, 2-6-1946, p167)
Truth and I
I have in my life never been guilty of saying things I did not mean-my nature is to go straight to the heart and, if often I fail in doing so for the time being, I know that Truth will ultimately make itself heard and felt, as it has often done in my experience.
(YI, 20-8-1925, pp285-6)
Let hundreds like me perish, but let Truth prevail. Let us not reduce the standards of Truth even by a hair's breadth for judging erring mortals like myself.
(A, p xv)
In judging myself I shall try to be as harsh as truth, as I want others also to be. Measuring myself by that standard I must exclaim with Surdas.
Where is there a wretch?
So wicked and loathsome as I?
I have forsaken by Maker,
So faithless have I been.
(ibid, p xvi)
I may be a despicable person, but when Truth speaks through me, I am invincible.
I am devoted to none but Truth and I owe no discipline to anybody but Truth.
(H, 25-5-1935, p115)
I have no God to serve but Truth.
(H, 15-4-1939, p87)
I have no strength except what comes from insistence on truth. Non-violence, too, springs from the same insistence.
(H, 7-4-1946, p70)
I am a humble but very earnest seeker after Truth. And in my search, I take all fellow-seekers in uttermost confidence so that I may know my mistakes and correct them. I confess that I have often erred in my estimates and judgments… And inasmuch as in every case I retraced my steps, no permanent harm was done. On the contrary, the fundamental truth of non-violence has been made infinitely more manifest than it ever has been, and the country has in no way been permanently injured.
(YI, 21-4-1927, p126)
I am a learner myself, I have no axe to grind, and wherever I see a truth, I take it up and try to act up to it.
(YI, 11-8-1927, p250)
I believe that, if in spite of the best of intentions, one is led into committing mistakes, they do not really result in harm to the world or, for the matter of that, any individual. God always saves the world from the consequences of unintended errors or men who live in fear of Him. Those who are likely to be misled by my example would have gone that way all the same even if they had not known of my action. For, in the final analysis, a man is guided in his conduct by his own inner promptings, though the example of others might sometimes seem to guide him. But be it as it may, I know that the world has never had to suffer on account of my errors because they were all due to my ignorance. It is my firm belief that not one of my known errors was willful.
(YI, 3-1-1929, p6)
Indeed, what may appear to be an obvious error to one may appear to another as pure wisdom. He cannot help himself even if he is under a hallucination. Truly as Tulsidas said: 'Even though there never is silver in mother o' pearl nor water in the sunbeams, while the illusion of silver in the shinning shell or that of water in the beam lasts, no power on earth can shake the deluded man free from the spell.' Even so must it be with men like me who, it may be, are labouring under a great hallucination. Surely God will pardon them and the world should bear with them. Truth will assert itself in the end. (ibid) Truth never damages a cause that is just.
(H, 10-11-1946, p389)
Life is an aspiration. Its mission is to strive after perfection, which is self-realization. The ideal must not be lowered because of our weaknesses or imperfections. I am painfully conscious of both in me. The silent cry daily goes out to Truth to help me to remove these weakness and imperfections of mine.
(H, 22-6-1935, p145)
No Abandonment of Truth
Believe me when I tell you, after 60 years of personal experience, that the only real misfortune is to abandon the path of truth. If you but realize this, your one prayer to God will always be to enable you to put up, without flinching, with any number of trials and hardships that may fall to your lot in the pursuit of truth. (H, 28-7-1946, p243) Truth alone will endure, all the rest will be swept away before the tide of time. I must, therefore, continue to bear testimony to Truth even if I am forsaken by all. Mine may today be a voice in the wilderness, but it will be heard when all other voices are silenced, if it is the voice of Truth.
(H, 15-8-1946, p284)
A man of faith will remain steadfast to truth, even-though the whole world might appear to be enveloped in falsehood.
(H, 22-9-1946, p322)
When it is relevant, truth has to be uttered, however unpleasant it may be. Irrelevance is always untruth and should never be uttered.
(H, 21-12-1947, p473)