[ Translated from the original in Gujarati by Valji Govindji Desai]

Ashram Observances


Table of Contents

About This Book

Author : M. K. Gandhi
Translated from the original in Gujarati by : Valji Govindji Desai
First Edition : 3,000 copies, 1955
Total : 16,000 copies
ISBN : 81-7229-216-3
Printed and Published by : Navajivan Publishing House,
Tel. +91-79-27540635
© Navajivan Trust, 1955


Chapter-5 : Non-stealing and Non-possession or Poverty

These two, along with truth, ahimsa and brahmacharya that have gone before, constitute the five mahavratas (primary observances) of old and have been included in the Ashram observances as they are necessary for one who seeks self-realization. But they do not call for any lengthy discussion.

1. Non-stealing

To take something from another without his permission is theft of course. But it is also theft to use a thing for a purpose different from the one intended by the lender or to use it for a period longer than that which has been fixed with him. The profound truth upon which this observance is based is that God never creates more than what is strictly needed for the moment. Therefore whoever appropriates more than the minimum that is really necessary for him is guilty of theft.

2. Non-possession or Poverty

This is covered by Non-stealing. We may neither take nor keep a superfluous thing. It is therefore a breach of this observance to possess food or furniture which we do not really need. He who can do without chairs will not keep them in his house. The seeker will deliberately and voluntarily reduce his wants and cultivate progressively simple habits.
Non-stealing and Non-possession are mental states only. No human being can keep these observances to perfection. The body too is a possession, and so long as it is there, it calls for other possessions in its train. But the seeker will cultivate the spirit of detachment and give up one possession after another. Every one cannot be judged by the same standard. An ant may fall from grace if it stores two grains instead of one. An elephant on the other hand will have a lot of grass heaped before itself and yet it cannot be charged with having 'great possessions'.
These difficulties appear to have given rise to the current conception of sannyasa (renunciation of the world), which is not accepted by the Ashram. Such sannyasa may be necessary for some rare spirit who has the power of conferring benefits upon the world by only thinking good thoughts in a cave. But the world would be ruined if everyone became a cave-dweller. Ordinary men and women can only cultivate mental detachment. Whoever lives in the world and lives in it only for serving it is a sannyasi.
We of the Ashram hope to become sannvasis in this sense. We may keep necessary things but should be ready to give up everything including our bodies. The loss of nothing whatever should worry us at all. So long as we are alive, we should render such service as we are capable of. It is a good thing if we get food to eat and clothes to wear; it is also a good thing if we don't. We should so train our minds that no Ashramite will fail to give a good account of himself when testing time comes.